The concept of narcissistic libido was analyzed by Freud in the context of psychoanalysis, a concept which refers to love as a form of expression in which the subject can take himself as the object of that love. I.e., though as well points out Freud the human being cannot take as motive of love for an object external to itself, there is also this clear self-referential nature of the love, in which case use the libido of the ego concept in opposition to the libido of the object.
Love for oneself
Libido in its various manifestations shows a series of impulses of life. Following the essence of the myth of narcissus, narcissism reflects precisely the idealization of the self through an exaggerated concept of self that shows a kind of existential veneration. The author clarifies that there is a primary narcissism and a secondary narcissism. The primary is one that defines the children are very self-centered. Secondary narcissism shows a return on the ego of the libido.
Philosophical analysis
Both the concept of narcissistic libido and the objective libido concept show the link between libido and the object it is, i.e. shows location of own love. In the election held in narcissistic libido-driven acts, the subject search objects a representation of itself since such acts have a feedback on one's own. From this point of view, the objective narcissism shows the trend which has the subject to build a world from his own self into Center of his own world from an idealization. Objective libido shows the projection of self in the object. From the philosophical point of view, it is always necessary to a degree of narcissistic libido or love as a source of self-esteem and self-love that this love for one's self is also the basis of the relationship with the other. In the case of objective libido, the subject would be completely identified with the other if no self-esteem.